World Day of Responsible Consumption

March 15 is the World Day of Responsible Consumption.  What have you consumed today or yesterday? As consumers, we have the ability to make the right choices.  The food that we consume comes from either local or international sources.  It may have gone through organic process of farming or conventional farming with the use of chemicals from commercial pesticides and fertilizers.  It may also be plant-based or animal-based.  The food that you eat may be in-season or out of season.

Each of the food that we eat has a story.  If it not in season, it is more likely that it is preserved or it has travelled a long way where the food is harvested two weeks or a month ago unripe and with time, it has reached our pantry ready to eat.  If it is animal-based, we can say that it can either be from your local or from out of the city, state, or even out of the country.  

One to measure your foodprint is to go use some online tools such as What is a FoodPrint? - FoodPrint.  Depending on your meal and food preferences, you will be able to know how your food choices affect the sustainability of the people and the earth.

There are documentaries that show the inhumane practices due to mass production of animals for food consumption and the big difference in terms of carbon footprint that can motivate some people to go for reducetarian for changing the frequencies of meat consumption.  The issue with the big companies is that they are concerned about the profits more than the quality of the food which can be seen in the documentaries such as "Eating Animals."  If they are open to the quality of care they give to animals and their staff, the owners and staff will be willing to show their facility.  However, it was not the case for the whistleblower in the film.  This is the reason why it is good to know where our food comes from.  We know that the way we treat the animals is the same as how we treat ourselves.  Sometimes when you are at the peak of your emotions, you somehow pass this on to someone.  If someone is suffering in seeing these animals the way they are treated, we become part of that suffering as we patronize that behavior by patronizing the system that makes the food into the food chain.

There are realistic changes on a personal lifestyle and the things that you have a control with.  If you live in a community, you may or may have a choice.  If you work or your lifestyle choice is under an organization, you may or may have a choice depending on how you can influence someone to go for sustainable practices with the least carbon footprint considering ecological and human ethics.  If you are in a government where there are laws that subsidize one industry over another, it can be what you call systemic change which you will need to follow through with your senators and congressman.  

You can check and support your Community Supported Agriculture (CSA) farmers market to support local businesses who work with honest labor usually patronizing organic fertilizers over commercial and chemical-based fertilizers and with practices that employ ecological ethics.  

Why You Should Shop at Your Local Farmers Market?
Why beef is the worst food for the climate?

Live a healthy and conscious lifestyle, and start your Meatless Mondays if you cannot avoid meat but it can be something to start with.  In our LSM calendar, our action for March 17 is to avoid bottled water which only contributes to plastic pollution.  Only 5-6% of these plastics even though we put these into the right bin still go to landfill or our environment.  

If you would like to be immersed on how you can be ecologically conscious in your food eating habits and lifestyle, you can form a group to share and study together and be inspired by each others’ journey. If you would like to join us in Just Faith Ministries' "Sacred Land: Food and Farming", please drop us an email: jpic.office@amormeus.org 

March in Houston in Solidarity with the Youth, Indigenous, Nature and the Underprivileged

United States Government is out of the Paris Climate Agreement again.  There are energy policies that are getting into the legislation to cut the methane charges and fees, to put restrictions on renewable while the oil and gas industries continue to receive subsidies and insurance from tax payers' money.

Houston is the energy capital of the world where we can find the big oil companies such as  B&P, Shell, Chevron, Conoco Phillips, etc.  Houston hotels were visited by Oil and Gas executives and experts with the CERA Week Conference.  People working in these energy industries around the world gathered to talk about the innovations, future plans and the economy surrounding the high-carbon emitting energy industry.  While the current Secretary of Energy criticizes the previous government on its support for a clean energy, the secretary praises the current government in its support on the oil and gas,which he believed to be meeting the demands of the business and the people.  Setting aside the blame culture, how do we see the light in the tunnel in this climate crisis vs energy demand?  I will not go into the blaming game as it is unproductive.   What the green energy and peace movements are aiming is for the government and the corporations to meet demands of the globalization and urbanization without forgetting the need to protect the people and sustainable natural fiber of the ecology and continuing the growing needs for modernity, and not neglecting the needs of the underprivileged and the forgotten, namely, the youth, nature, indigenous, and the underprivileged.  There is a huge money in oil and gas as the world fight over this through wars and politics.  Oil and Gas Energy companies continue to be in the business as the status quo is usually seen an easy and conventional strategy.  People do not necessarily want change. It takes energy, dialogue, innovation, collaboration, and transformation.  Progress cannot happen without positive change.  It needs to respect the moral fabric and integrity of all in creation in order to keep its progress.  Otherwise, the world will position itself in its downfall and regression as the natural law will assume its role.

Considering the increasing population and sophisticated AI technology that require an increasing demand for energy, the question is what does the sustainable future demands that can be morally acceptable for all?  Where is the consumption of the energy going?  If we look at the data in terms of world's consumption of energy and the United States' consumption of energy, these two are nearly neck to neck.  What it means is that the United States are mostly consuming the whole chunk of the pie of the world's energy especially for the past five years. There are other developed countries that are eating the large chunk of the piece such as Iceland, Norway and Canada apart from the other top oil-rich countries.

Looking closely into the cries of the underprivileged people who live near the pipelines, the greenfaith gathered the people in Houston.  The climate change effects that we feel having the greatest number of three digits where the underprivileged people could not keep their air-condition bills during summer and heating system during winter due to high-energy cost would continue to be a problem considering our lack of attention to this while we continue to consume the fossil fuel in our daily necessities and luxuries.  The news for everyone is that we will all experience the effects but the people with most resources will have a way out.    According to climate scientists, if the temperature is not kept to 1.5°C by 2050 (i.e. cut in half by 2030), there is a point of no return by 2100 that the future generations might suffer from.  This is not based on a gloom and doom prophet but based on calculated risks from scientists who have been studying the geology, oceanography, ecology and climate for a living.  While I am a computer and information scientist, and pastoral minister by training, I understand why we need studies while we transition into the shift for a sustainable future.  As a pastoral minister, I am someone who upholds the rights of the oppressed and those who are impacted by the pipelines and the effects of the harmful and toxic chemicals from these oil wells.  We need to consider the risk and waste management strategies of the energy companies which include the 4 million abandoned wells where about 117,000 in United States are considered orphaned wells.

Oil and Gas is a billion-dollar industry and has been driving innovations and the economy since the 19th century.  Considering the impact of the greenhouse gases on the sustainability of this planet, people are asking what is the future of the Oil, Gas and the natural energy which primarily composed of high greenhouse gases such as methane.  What about the future of the people and this planet more than anything else?

Green organizations and members of the green organizations such as Greenfaith, Raices, Laudato Si' Circles, Vets for Climate Justice, Incarnate Word Houston's and San Antonio's Justice, Peace, and Integrity of Creation gathered in Discovery Green Park on March 9 to share the cry of the oppressed by this unsustainable Oil and Gas energy.  People from as young as grade-schoolers to 70s or 80s in a walker fashioned the park and streets of Houston to support the future generations.   

(Photo on the left: March for Future Generations along the streets of Houston) 

Three advocates of the future generations spoke to share the impact of the unsustainable energy in their lives, families, and in their ministry.  One from Houston spoke of her relatives and a best friend with cancer some of whom have already passed away.  Sister Ricca, a physician, an Incarnate Word Sister from Houston and originally from Philippines, spoke of her expertise on the ill effects brought by the oil and gas pipelines and the environmental crisis in Philippines.  It is already experiencing the effects of climate change where up to a more than half a meter of sea level rise, faster than the global average.  It will find some of its island disappearing by 2100 displacing up to 14 million people.  A minister from Louisiana spoke about his loved one who had to tie someone to a tree so that she would not get swept by the current of the flood during the hurricane Katrina.  The series of events in Houston is about solidarity with the people affected by the illnesses from toxic chemicals form oil and gas industries, the uncontrollable natural disasters such as hurricane, wildfires, typhoons, etc.  We cannot do anything about the natural disasters but we can only receive its wrath.  We can mitigate how fast we destroy the earth for our own selfish needs and greed. Unless we change, we continue to contribute to the symptoms and reality of this crisis.

Following the day of the green talk was the march for future generation that happened in March 10 where the people walked from the Root Square Park to the Discovery Green. Various organizations, groups of people, and individuals showed their support for the indigenous, youth, nature, and the underprivileged by advocating for renewable and clean energies for sustainable future, and encouraging the people for an end to fossil fuel.

(Upper Right photo: banners showting support for future generation from the green faith organizations; Left Photo: women from the indigenous tribe)

Being an advocate of Laudato Si', we need to look at the demand for energy and the reasoning for keeping policies on the high-carbon emitting energy sources.  Can the health risks among the living beings and the environmental disasters to the bodies of water and earth justify the business of keeping the unsustainable sources of energy compared to the renewable sources of energy?   What is moral solution to the energy demands of this generation and the future?  Can we look closely into the cancer-stricken neighborhood where the oil and gas pipelines are being built and maintained for production of energy that are being sold to other countries? How can we work together for a just and reasonable shift to sources of energy that are not harmful to life?

The Office of Justice, Peace, and Integrity of Creation from Incarnate Word Sisters Houston and San Antonio supported this event in solidarity with the people impacted by this pollution-emitting energy industry.   These two congregations are in Laudato Si' Action Platform and working in their way to be sustainable in their practices.  San Antonio's order is now in its second year of being on Laudato Si' Action Platform and will soon be reviewing its goal for a stronger and impactful implementation of the encyclical's cause.  Together with the Incarnate Word Sisters' JPIC is the Texas Pax Christi President Arthur Dawes who also joined the march proclaiming his support for clean energy for healthy people, communities and clean environment.

Laudato Si', an encyclical of Pope Francis can be used to reflect on the interconnectedness of life on earth.  We can look at the articles related to fossil fuel and the need to reflect on the unsustainable sources of energy that impact the most vulnerable people, animals, environment are vital to our moral survival.  What are we willing to compromise and willing to sacrifice for modernity? Are we to accept the conditions of the people suffering  from the toxic chemicals in order to sustain the modern unreflected lifestyle?  The emerging conversations on nuclear energy are starting to appear on the news especially in Texas.  Governor Abbott wants the state to be the number 1 in nuclear technology while he also does not want the Texas to be the dumping ground for the nuclear waste.  This nuclear no matter how powerful this form of energy can solve the growing demands of the business establishments for energy, the risks are worth to be calculated.  This will require an in-depth study and careful risk analysis to review whether the benefits outweigh the risks of fallout of radioactive chemicals and the radioactive exposure of the workers to this unpopular form of energy.  What would be the waste management measure of the nuclear energy?  The radioactive chemicals from the spent fuel will require its isolation from thousands of years.  When we talk about sustainability, we are not only talking about near-term but what would the impact of the nuclear waste to the nature that we will have to keep and protect ourselves from.  How far are we going to risk the future generation to meet the near term demands of this anthopogenic age?  What are we leaving to the youth who will carry the values and lifestyle of today forward?

A couple of selected Laudato Si' articles/reflections are below:

LS Article 23 talks about our global interdependence where the human life lies.  We have a common good, climate that we all share and currently impacted by the lifestyle that we are living, with our constant need of unreflected production and consumption while we continue to use the fossil fuel thereby driving the significant increase in greenhouse gas emissions.  

LS Article 52 raises the importance of the responsibility that the developed countries must bear in addressing the impacts of climate change.  The vital interests of the rich to support heavy industries with the use of energy driven by its economic goals pushes the interest of poor and developing countries aside.  The developed countries have the resources that the developing countries do not have.  According to Science Direct, 50% of poor countries only consume 12% of the global carbon footprint while the 10% of the developed countries consumes the 48% of the global carbon footprint.  The global indifference cannot be the solution to a climate crisis as there is no barrier with the climate reality.

This is an invitation to reflect the articles on Laudato Si' further and how the faithful can be an instrument in furthering the moral values in this AI and energy-driven lifestyle and economy.  Other relevant articles on energy 58, 104, 165, and 184.

There will be an upcoming nuclear studies sponsored by Pax Christi and Incarnate Word Sisters San Antonio  JPIC (Justice, Peace, and Integrity of Creation) on March 21 in preparation for the Pax Christi forum on April 28 with Archbishop John Wester.

Read more about the upcoming event: Justicia, Paz y Tierra /ur Justice, Peace and Earth: Remembering the Lessons from the Nuclear Fallout and Victims of Nuclear Bombing

*LS = Laudato Si'

References:

Ablam Estel Apeti, Bao We Wal Bambe, Eyah Denise Edoh, Alpha Ly, Wealth inequality and carbon inequality, Ecological Economics, Volume 227, 2025, 108406, ISSN 0921-8009, https://doi.org/10.1016/j.ecolecon.2024.108406 [Online Resource]

GMA Public Affairs,"Batasan Island slowly sinking due to rising seas (with English subs)} Kapuso Mo, Jessica Soho. Retrieved from: 'https://youtu.be/Hi2zsgghBOU?feature=shared' [Online Resource]

Hannah Ritchie, Pablo Rosado and Max Roser (2020) - “Energy Production and Consumption” Published online at OurWorldinData.org. Retrieved from: 'https://ourworldindata.org/energy-production-consumption' [Online Resource]

Jerry Redfern, The EPA stalled and then a fix for New Mexico oil and gas pollution evaporated. University of Mexico,  Retrieved from 'https://www.kunm.org/local-news/2024-11-18/the-epa-stalled-and-then-a-fix-for-new-mexico-oil-and-gas-pollution-evaporated/' (2024) [Online Resource]

Lindsay M. Krall, A.M. Macfarlane, & R.C. Ewing, Nuclear waste from small modular reactors, Proc. Natl. Acad. Sci. U.S.A. 119 (23) e2111833119, https://doi.org/10.1073/pnas.2111833119 (2022) [Online Resource].

Mark Shwarts, Small modular reactors will exacerbate challenges of highly radioactive nuclear waste, new study finds. Stanford University. https://energy.stanford.edu/news/small-modular-reactors-will-exacerbate-challenges-highly-radioactive-nuclear-waste-new-study (2022) [Online Resource]

Pope Francis, "Laudato Si." Retrieved from 'https://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html' [Online Resource]

60 Minutes, "Rising sea levels threaten to wash away entire  country | 60 Minutes Australia." Retrieved from 'https://youtu.be/XFQwAVB2BdM?feature=shared' [Online Resource]

Standing in Solidarity: prayer for Teuchitlán and the missing

We want to share with you what’s happening in Teuchitlán, Jalisco. A group of people searching for missing relatives uncovered what appears to be a cartel extermination site—a ranch where the Jalisco New Generation Cartel (CJNG)was training recruits and disposing of bodies.

The searchers, part of the collective Guerreros Buscadores de Jalisco, found 493 personal belongings, human remains, mass graves, and even cremation ovens. Now, families of missing people are looking through photos of these items, hoping to recognize something that belonged to their loved ones.

Mexico has over 124,000 missing people, and most cases never get solved. The justice system barely works, and families are left to investigate on their own because authorities either can’t or won’t. This ranch had apparently been operating for three years, raising serious questions about why it wasn’t discovered earlier.

To make matters worse, the authorities actually found this place back in September, but they didn’t conduct a full search and missed all of this evidence. This failure makes the local government look even worse, showing just how out of control organized crime is in Jalisco.

This whole situation highlights just how deep the crisis of disappearances is in Mexico. Families are the only ones truly searching for answers, while the authorities always seem to be a step behind—or looking the other way.

Many groups, including CIRM, are calling for a prayer vigil on Saturday, March 15 at 5 PM (6 PM in the US). Attendees are encouraged to bring candles and pairs of new shoes as a symbolic gesture. 

CIRM Message - Religious Life in Mexico

Bishop Message

Our Message

These are days of outrage. We are a country in mourning. Families are broken hearted, and more hearts are breaking as people try to identify shoes, clothes, backpacks, etc...

God of compassion and mercy, 

we place our broken hearts before you, 

seeking healing and your transforming grace. 
Give us the strength to end this terrible tragedy. 
We pray for the murdered victims of Teuchitlán 

and the thousands of others who are missing.
 
We are outraged by the horror of the organized crime’s extermination 

and recruitment center at Rancho Izaguirre, Teuchitlán. 
We are suffering the consequences of a regime of terror, ignominy, 

oppression, greed, and cynicism. 
We are living a reality of extermination camps, clandestine graves, 

summary executions, mass disappearances, 

children being exploited as hitmen or thugs, 

and trafficking women on a massive and international scale.
 
Without justice, there will never be peace. 
We will maintain absolute vigilance. 
As long as we don't see justice; 

as long as we don't see the thousands 

and thousands of missing people return home, 
as long as a single girl, a single boy, a single child, a single man,

a single woman are threatened, there is no peace; 

we will remain vigilant.

Oración y solidaridad con Teuchitlán, México

Estos son días de indignación. Somos un país en duelo. Las familias están desconsoladas, y más corazones se rompen mientras intentan identificar zapatos, ropa, mochilas, etc...

Dios de compasión y misericordia, 
colocamos nuestros corazones rotos ante ti, 

buscando sanación y tu gracia transformadora.

Danos la fuerza para poner fin a esta terrible tragedia.
Oramos por las víctimas asesinadas de Teuchitlán 

y por los miles otros que aún están desaparecidos.

Estamos con indignación por el horror del centro de exterminio 

y reclutamiento del crimen organizado en el Rancho Izaguirre, Teuchitlán.
Estamos sufriendo las consecuencias de un régimen de terror, 

ignominia, opresión, avaricia y cinismo.

Estamos viviendo en una realidad de campos de exterminio, 

osas clandestinas, ejecuciones sumarias, desapariciones masivas,
niños explotados como sicarios o delincuentes, 

y la trata de mujeres a una escala masiva e internacional.

Sin justicia, nunca habrá paz.
Mantendremos una vigilancia absoluta.
Mientras no veamos justicia; 

mientras no veamos a los miles y miles de desaparecidos regresar a casa;
mientras una niña, un niño, un joven, un hombre 

y una mujer esté amenazada, no hay paz; 

permaneceremos vigilantes.

Algunos recursos:
Comunicado de la Vida Religiosa en México
Enlaces para conocer más sobre la situación en Teuchitlán
Mensaje del Episcopado Mexicano

Lent's Carbon Fast Calendar

Are you looking for ways to change your lifestyle holistically? We are a people with heart, mind, body, and Spirit.  We can become more grounded in being by intentionally caring for all these dimensions.  Reflecting on Laudato Si' teachings is about connecting with these dimensions. This to understand our relationship with nature, people, and the world, and how the quality of relationships with these affects us.  We live with the knowledge and wisdom that help us do what we are inspired to do, and a heart that cares, gives compassion, connects us with our emotions, and our body that reminds us that we are vulnerable.  In this vulnerability, there are ways that we need to keep this physical body strong with organic food, protection from physical danger, harmful chemicals, and even protection or practice to be healed from a verbally violent environment.  We need clean water, air, and quiet surroundings.  Without awareness of our integral ecology, we can forget that we are part of nature.  Mother nature is feeding us.  This is why we need to be good stewards of nature.

You may have a Lenten practice such as Stations of the Cross, reading a spiritual book, gathering in community to pray for specific intentions using some devotional prayer, etc.  Knowing the socio-ecological crisis we are experiencing in this time of history, we can make this Lent meaningful by intentionally using the Laudato Si' teachings into our daily practice.  We can learn something new.  It can be an additional virtue to our sustainable lifestyle.  It can be learning about how the forest is an important part of biodiversity and life.  We can take actions to care for each other, our neighborhood, and our environment.  

We invite you to create a space for creation.  This space will be to practice a healthy and ethically conscious lifestyle that respects not only the pocket in the present moment but the most vulnerable.  The vulnerable members of our society include the youth who will carry the future forward, the nature that holds the key to keeping everything alive on this earth, the most underprivileged people given the lack of resources, who are part of our cultural heritage, humanity and diversity, and the indigenous people who are the caretakers of the 80% of the nature's biodiversity.  Most of these members of our creation are not normally part of the conversations in the past but slowly taking the center stage due to natural disasters, the distress of the socio-ecological reality on the youth, the underprivileged people as being the main recipient of the impact of natural disasters and daily life's struggles (e.g. lack of air-condition during the summer, lack of heating system during winter, food insecurity, meaningful jobs, etc.)

This is an invitation to check out our Lent's Carbon Fast calendar here.

Learn more about Laudato Si'

Talking Tree Farm's in Schertz, Texas makes use of organic farming.  Its founder, Sylvain is building a "Fruit Forest."  He use regenerative farming, an agro-technology without harmful chemicals from pesticides and industrial fertilizers.  He leaves the soil intact to keep the healthy microbes in the soil.  Though he does not till the soil for microbes, he aerates his soil to let the air in. He makes use of natural way to protect and grow crops and trees using the insects, fungi, and microbes.