Monday, January 4, 2016

An Eye for an Eye Makes the Whole World Blind

A reflection by John Dear, Pax Christi USA Ambassador of Peace 

"Jesus wants us to break the downward cycle of violence by refusing to practice further violence. Violence in response to violence will only lead to further violence, he teaches, so do not retaliate with further violence. Break the chain of violence. Stop the killing. Later, he calls us to become instead people of universal love and compassion.
Does that mean sitting back and do nothing in the face of violence? No, quite the contrary. Jesus also forbids passive resignation or indifference to evil. Instead, he demands an active, creative nonviolent response that will disarm our violent opponent without using their violent means. We resist violence but don’t use the means of violence, so we do not end up becoming a mirror image of our violent opponent. Through our nonviolent resistance, we insist on the truth of our common humanity, until through our suffering love, the opponent’s heart melts, scales fall from his eyes, he repents of his violence and agrees to treat us with respect as human beings.
When someone strikes you on the right cheek, Jesus says for example, turn the other one to him as well. As we ponder that teaching, we notice that it’s not possible to strike someone on the right cheek. A right-handed blow in a right-handed world would land on the left cheek, so Jesus is talking about something different—about humiliation and oppression. The only way to strike someone’s right cheek with your right hand would have been to use the back of your hand. This is what a Roman soldier standing over a subdued peasant would do. He would slap him with the back of his hand to humiliate him. But Jesus taught his disciples to resist such violent humiliation and top down oppression. Do not be humiliated. Do not be oppressed. Do not let others continue their violence upon you. Be creative. Take action. Turn the other cheek and show the Roman that you are a human being, that you demand to be treated as a human being, that you do not accept his violence. Then watch him back off in dismay.
During the retreat, we looked at Jesus’ many teachings and examples of nonviolence. On Sunday, we studied Luke 10, where he sends 72 disciples on a campaign of nonviolence, “as lambs into the midst of wolves,” to disarm the world and proclaim the coming of God’s reign of nonviolence. Throughout the weekend, as we studied the methodology and spirituality of active nonviolence, we also read the words of Dr. King and Mahatma Gandhi.
“The ultimate weakness of violence is that it is a descending spiral begetting the very thing it seeks to destroy,” Martin Luther King, Jr. taught. “Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you murder the hater, but you do not murder hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”


No comments:

Post a Comment