The following article by John Fife appeared in the ncronline.org on July 6, 2012.
The situation on the southwestern U.S. border in the 1980s led to a movement of faith communities we called Sanctuary. In 1980 we began to learn that refugees from the death squads, torture and massacres of villages in El Salvador and Guatemala were arriving at the border.
The U.S. government refused to recognize them as refugees; thousands were being arrested, imprisoned and deported in handcuffs back to the death squads, torture, massacres and wars. The church on both sides of the border began to respond in ministry to the needs of the refugees in the ways you would expect -- food, shelter, medical care and legal aid. Church volunteers enabled refugees to apply for political asylum, represented at hearings by lawyers funded by the Tucson Ecumenical Council in Arizona. READ MORE
The situation on the southwestern U.S. border in the 1980s led to a movement of faith communities we called Sanctuary. In 1980 we began to learn that refugees from the death squads, torture and massacres of villages in El Salvador and Guatemala were arriving at the border.
The U.S. government refused to recognize them as refugees; thousands were being arrested, imprisoned and deported in handcuffs back to the death squads, torture, massacres and wars. The church on both sides of the border began to respond in ministry to the needs of the refugees in the ways you would expect -- food, shelter, medical care and legal aid. Church volunteers enabled refugees to apply for political asylum, represented at hearings by lawyers funded by the Tucson Ecumenical Council in Arizona. READ MORE
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