Showing posts with label incarnation. Show all posts
Showing posts with label incarnation. Show all posts

Thursday, January 19, 2017

Called to Mission

During the first weeks of January, I (Sr. Katty Huanuco) had the opportunity to share the spirituality and charism of our CCVI Congregation and the work of our Congregational JPIC Office with our lay missionaries in Lima, Peru.
These days of sharing gave everyone a chance to better understand Peruvian culture and society, its historical reality, and the challenges it presents to our mission in Peru. It was also a precious time to experience an inclusive retreat where all the memories and experiences from 2016 were reflected on in light of Scripture, in order to renew our commitment to the poorest and most vulnerable.
The first day we gathered together, and after having lunch with our sisters in Lima, we visited the Shipiba Community in Cantagallo, Lima. The shipiba-koniba community, are indigenous Amazonian communities living in Lima. This population has been recovering from a fire that left more than 280 families homeless in November. Sharing with the women artisans encouraged us in our work and reaffirmed our commitment to strengthening women's leadership. They gave us a lot of hope.
The next day, we visited the National Museum of Archeology, Anthropology and History of Peru in order to understand the diversity of cultures in the country.  In the afternoon we arrived at the Museum of Memory and Tolerance, a space that chronicles the last 20 years of violence in Peru. After these visits, we talked about our commitment to this country, its people and the world, to create a culture of more respect, nonviolence and peace.
After contemplating this reality, with the support of Sisters Ivonne and Carmelita, the missionaries had opportunities for reflection around our call to incarnate the merciful love of God in our concrete commitment in Peru.
Then there were 4 days of spiritual retreat, where the concrete faces of victims of human trafficking, the cries of the earth, and the victims of violence continued to call us to collaborate with God in healing the suffering of the world. One phrase we reflected on was, “be visible signs of community in diversity.” This is a call that continues to require us to be a presence of compassionate love that engages in the transformation of the world, so that the world can fulfill its plans to serve the joy of all women and men.

It is interesting to note that our lay missionaries Diana, Mark, Juan, Selena and Ana Catarina come from different cultures and countries, and have been in Peru since August 2016 with a missionary commitment in Chimbote for two years.
Thank you for helping us to extend the Mission and Work of the Incarnate Word as Lay Missionaries of the Incarnate Word. As a Peruvian, I feel very honored to have them among us, sharing the God of life with such humility and love. Our prayer accompanies your ministries in Chimbote. Blessings.


Friday, December 16, 2016

Peace is the Way

One of the many names for Jesus, the Incarnate Word, was the “Prince of Peace” (Eph 2:14 and Is 9:6).  In this time of Advent as we prepare to welcome the Prince of Peace into the world anew, we take a few minutes to reflect on this concept of peace in our own lives, our communities, and our world. 
Jesus came to bring peace to the world.  The first message of the risen Christ to his disciples was, “Peace be with you” (Lk 24:36).  We exchange these greeting with one another during our weekly celebration of the Eucharist: “Peace of Christ be with you.”  So what is this peace of Christ? The Peace Christ revealed in the Scriptures is not just about the absence of war, but rather the fullness of life. 
Think about the words of the prophet Isaiah that Jesus said he came to fulfill, “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.” (Lk 4:17-21)  This is the peace we are called to help co-create with the Spirit of God. 
“To be at peace, humankind must be in right relationship with one another and with God.”  The work of peace, justice, and the care of creation all seeks to bring healing and wholeness to these broken relationships between ourselves, the planet, and God.  We can see how all of the areas are interwoven, and how we will not be able to achieve the peace of God, without first achieving justice in our world. 
Looking at the realities facing us today, we have a lot of work to do to realize the peace and justice of God.  We are inundated with news and stories of violence and injustice in our world today.  This violence can take many forms whether physical, mental, emotional, or spiritual.  All that denies the dignity and equal worth of all God’s creation is a form of violence. 
One of the most blatant forms of physical and psychological violence is the perpetual warfare and exorbitant military spending of the U.S. government.  How can we ignore the pain and final messages of the people in Aleppo experiencing violent confrontations and bombings?  And there are many other parts of the world experiencing the same violence of war and conflict.
"America Has Been At War 93% of the Time – 222 Out of 239 Years – Since 1776. "  54% of the Federal Discretionary Budget in 2016 went to Military and Defense.  Gun violence continues to plague our communities, with over 13,000 deaths and over 26,000 injuries from firearms in 2015.
            In Mexico, it is now going on ten years since the start of the “war against drug trafficking” (2006), and even if the main Mexican drug kingpins have been detained, their capture or abasement by the federal forces has not translated into a decrease of violence in the country or a weakening of the drug cartels. In reality, there were 172,876 reported homicides from 2007-2016, according to the statistics of the National Public Security System (SNSP), and 28,937 people were disappeared, according to the National Registry of Missing or Missing Persons.
Although the internal war in Peru ended in 2000, remnants of terrorist groups and drug trafficking operating in the valley of the Apurímac, Ene and Mantaro rivers (VRAEM) have become a priority for the State which is why they continue to strengthen the institution of the Armed Forces. And while some countries have reduced spending on defense, in Peru defense spending has increased 1.7 billion soles between 2012 and 2016.
The face of victims of violence in Peru is that of a young woman. A recent study by the Catholic Pontifical University in Peru indicates that at the national level that 7 out of 10 women between the ages of 18 to 29 have been victims of violence; and in Lima-Callao it is as high as 9 out of 10.  In fact, on average, 11 femicides and 23 attempted murders are reported each month, the highest figures in the last seven years according to the Ministry of Women. 
Selfishness, hard heartedness, intolerance, fundamentalism… the world is hurting.  Humanity has turned against itself.  We need to ask for forgiveness for the destruction of so many lives.  We need to rethink our relationships.  We need to work for peace; life depends on it. 
So what can we do to be artisans of peace?  Earlier this year representatives from around the world gathered to discuss experiences of nonviolence, Jesus’ way of nonviolence, how Nonviolence and Just Peace is already being lived out in communities, and how to move beyond unending wars – replacing the doctrine of “Just War” with “Just Peace.” 
The final statement coming out of this gathering is titled: “An Appeal to the Catholic Church to Recommit to the Centrality of Gospel Nonviolence.”  Some of the highlights of that appeal include: incorporating nonviolence explicitly into the life and work of the Church, training ourselves in nonviolent practices and strategies, initiating a global conversation on nonviolence, rejecting “just war theory,” and being a prophetic voice to challenge unjust world powers. 
Pope Francis for the World Day of Peace also calls us to recognize: “Non-Violence: A Style of Politics for Peace.”  This is because as people of faith we cannot remain indifferent.  We must commit ourselves to incarnating the Peace of Christ in the world.   
What if we each made a commitment for this coming year to support an environment of “just peace” through active non-violence?  What kind of impact might we be able to have collectively?   
“Jesus, the Incarnate Word, called his disciples to love their enemies (Mt 5:44), which includes respecting the image of God in all persons; to offer no violent resistance to one who does evil (Mt 5:39); to become peacemakers; to forgive and repent; and to be abundantly merciful (Mt 5-7).  Neither passive nor weak, Jesus’ nonviolence was the power of love in action.” 
Please, take some time to pray with an image of the Incarnate Word, asking him to teach you his way of peaceful love in action. 

Biblical Text: Mt 5:38-42
  • How do you understand Jesus’ proposed third way of nonviolence?
  • What does it mean to return good for evil?  
  • How do you seek to understand someone who is different from you? 
  • How do you confront those who are violent or promote violence? 
We have been called to promote practices and strategies of nonviolence.
  • How can you learn more about nonviolent strategies and skills and incorporate them into your own life and ministry? 
  • How is Nonviolence and Just Peace connected to our incarnational spirituality, recognizing Jesus, the Incarnate Word, is the Prince of Peace?
We end this reflection asking the God of Life to give us all we need to realize God’s peace, the peace that has been sown into our very being. 


Give us your peacePedro Casaldaliga
Give us, Lord, that strange Peace
That sprouts in the midst of struggle
Like a flower of fire;
That breaks in the middle of the night
Like a hidden song;
That arrives in the midst of death
Like a longed for kiss.
Give us the Peace of those always walking,
Stripped of any advantage,
Clothed in the wind of nebulous hope.
That Peace of the poor
Who have already overcome fear.
The Peace of the free
Who cling to life.
The Peace that is shared
In fraternal equality
Like water and the Host.

Print version: http://bit.do/cWF6R 

Monday, April 4, 2016

For God So Loved the Cosmos

A Reflection on Creation and Incarnation 
By Elizabeth Johnson 
In our day concerns about ecology are rising. Climate change, pollution, and extinction of plant and animal species make us question harmful human treatment of the natural world.
One religious response has been to focus on the doctrine of creation. Since the whole world was created by God, who saw it was “very good” (Gen. 1:31), nature—sky, sea, land, and the creatures that dwell there—has great value in God’s eyes. Human beings, created in the divine image and likeness, are part of this community of life. We are put in the garden to till and care for it (Gen. 2:15), not destroy it.
For Christians, Jesus Christ is the center of faith, the ground of the church’s belief and practice lived out in his Spirit. If love for him can be connected with love for nature, a strong impulse for ecological care will result, in addition to the doctrine of creation. Does Jesus have anything to do with the cosmos? Exploring his incarnation, ministry, death, and resurrection with this question in mind yields some inspiring and challenging answers.

Made of stardust

At the core of Christian faith is the truth that in Jesus Christ God became a human being to redeem the world. The gospel for Christmas day proclaims this beautifully: “The Word was made flesh and dwelt among us” (John 1:14). The Word is God’s own self-communication, uttered from all eternity. Flesh means what is material, perishable, vulnerable, finite, the very opposite of what is divine.
Here is a most radical statement: God became material. Christmas celebrates a radical gift: The all-holy God personally joined our world of sin and suffering to save. This is known as the doctrine of incarnation, from the Latin in carne, “into flesh.”
Scientific discoveries have made clear that human flesh is part of the evolutionary network of life on this planet, which in turn is a part of the solar system, which in turn came into being as a part of a long cosmic history. This awareness of our natural history provides new insight into the cosmic meaning of the “flesh” that the Word became.
Theologians have started to use the phrase “deep incarnation,” coined by Danish theologian Niels Gregersen, to express this radical divine reach into the very tissue of biological existence and the wider system of nature.
Like all human beings, Jesus carried within himself what Jesuit Father David Toolan has called “the signature of the supernovas and the geology and life history of the Earth.” The genetic structure of his cells made him part of the whole community of life that descended from common ancestors in the ancient seas. The flesh that the Word became thus reaches beyond Jesus and other human beings to encompass the whole biological world of living creatures and the cosmic dust of which we are composed.
This “deep” way of reflecting on the incarnation provides an important insight. By becoming flesh the Word of God confers blessing on the whole of earthly reality in its material dimension, and beyond that, on the cosmos in which the Earth exists. Rather than being a barrier that distances us from the divine, this material world becomes a sacrament that can reveal divine presence. In place of spiritual contempt for the world, we ally ourselves with the living God by loving the whole natural world, part of the flesh that the Word became.
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